Classes and Bhajans

Lecture on Bhagavad Gita, Capter 7, Text 28 by Prahladananda Swami.

Dallas, TX
2009-12-02

TRANSLATION

Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My service with determination.

PURPORT

Those eligible for elevation to the transcendental position are mentioned in this verse. For those who are sinful, atheistic, foolish and deceitful, it is very difficult to transcend the duality of desire and hate. Only those who have passed their lives in practicing the regulative principles of religion, who have acted piously and who have conquered sinful reactions can accept devotional service and gradually rise to the pure knowledge of the Supreme Personality of Godhead. Then, gradually, they can meditate in trance on the Supreme Personality of Godhead. That is the process of being situated on the spiritual platform. This elevation is possible in Krishna consciousness in the association of pure devotees, for in the association of great devotees one can be delivered from delusion.

It is stated in the Srimad-Bhagavatam (5.5.2) that if one actually wants to be liberated he must render service to the devotees (mahat-sevam dvaram ahur vimukteh); but one who associates with materialistic people is on the path leading to the darkest region of existence (tamo-dvaram yoshitam sangi-sangam). All the devotees of the Lord traverse this earth just to recover the conditioned souls from their delusion. The impersonalists do not know that forgetting their constitutional position as subordinate to the Supreme Lord is the greatest violation of God's law. Unless one is reinstated in his own constitutional position, it is not possible to understand the Supreme Personality or to be fully engaged in His transcendental loving service with determination.

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Giriraj Swami and Indradyumna Swami initiated 8 devotees - some with first initiation and some with second initiation.  This is the entire ceremony.  

Dallas, TX
2010-03-09

Lecture on Srimad Bhagavatam, Canto 9, Chapter 4, Texts 31-40 given by Indradyumna Swami. 

Dallas, TX
2010-03-09

SB 9.4.31-32: Following the regulative principles of mahabhisheka, Maharaja Ambarisha performed the bathing ceremony for the Deity of Lord Krishna with all paraphernalia, and then he dressed the Deity with fine clothing, ornaments, fragrant flower garlands and other paraphernalia for worship of the Lord. With attention and devotion, he worshiped Krishna and all the greatly fortunate brahmanas who were free from material desires.

SB 9.4.33-35: Thereafter, Maharaja Ambarisha satisfied all the guests who arrived at his house, especially the brahmanas. He gave in charity sixty crores of cows whose horns were covered with gold plate and whose hooves were covered with silver plate. All the cows were well decorated with garments and had full milk bags. They were mild-natured, young and beautiful and were accompanied by their calves. After giving these cows, the King first sumptuously fed all the brahmanas, and when they were fully satisfied, he was about to observe the end of Ekadasi, with their permission, by breaking the fast. Exactly at that time, however, Durvasa Muni, the great and powerful mystic, appeared on the scene as an uninvited guest.

SB 9.4.36: After standing up to receive Durvasa Muni, King Ambarisha offered him a seat and paraphernalia of worship. Then, sitting at his feet, the King requested the great sage to eat.

SB 9.4.37: Durvasa Muni gladly accepted the request of Maharaja Ambarisha, but to perform the regulative ritualistic ceremonies he went to the River Yamuna. There he dipped into the water of the auspicious Yamuna and meditated upon the impersonal Brahman.

SB 9.4.38: In the meantime, only a muhurta of the Dvadasi day was left on which to break the fast. Consequently, it was imperative that the fast be broken immediately. In this dangerous situation, the King consulted learned brahmanas.

SB 9.4.39-40: The King said: "To transgress the laws of respectful behavior toward the brahmanas is certainly a great offense. On the other hand, if one does not observe the breaking of the fast within the time of Dvadasi, there is a flaw in one's observance of the vow. Therefore, O brahmanas, if you think that it will be auspicious and not irreligious, I shall break the fast by drinking water." In this way, after consulting with the brahmanas, the King reached this decision, for according to brahminical opinion, drinking water may be accepted as eating and also as not eating.

PURPORT

When Maharaja Ambarisha, in his dilemma, consulted the brahmanas about whether he should break the fast or wait for Durvasa Muni, apparently they could not give a definite answer about what to do. A Vaishnava, however, is the most intelligent personality. Therefore Maharaja Ambarisha himself decided, in the presence of the brahmanas, that he would drink a little water, for this would confirm that the fast was broken but would not transgress the laws for receiving a brahmana. In the Vedas it is said, apo 'snati tan naivasitam naivanasitam. This Vedic injunction declares that the drinking of water may be accepted as eating or as not eating. Sometimes in our practical experience we see that some political leader adhering to satyagraha will not eat but will drink water. Considering that drinking water would not be eating, Maharaja Ambarisha decided to act in this way.

Lecture on Srimad Bhagavatam, Canto 9, Chapter 4, Text 30 by Guru-prasad Swami.   (Audio only)

Dallas, TX
2010-03-08 

TRANSLATION

In the month of Kartika, after observing that vow for one year, after observing a fast for three nights and after bathing in the Yamuna, Maharaja Ambarisha worshiped the Supreme Personality of Godhead, Hari, in Madhuvana. 

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Lecture on Srimad Bhagavatam, Canto 8, Chapter 22, Texts 1-2 by Prahladananda Swami.  

Dallas, TX
2009-12-01

Text 1  -TRANSLATION

Sukadeva Gosvami said: O King, although the Supreme Personality of Godhead was superficially seen to have acted mischievously toward Bali Maharaja, Bali Maharaja was fixed in his determination. Considering himself not to have fulfilled his promise, he spoke as follows.

Text 2 - TRANSLATION

Bali Maharaja said: O best Personality of Godhead, most worshipable for all the demigods, if You think that my promise has become false, I shall certainly rectify matters to make it truthful. I cannot allow my promise to be false. Please, therefore, place Your third lotus footstep on my head.

PURPORT

Bali Maharaja could understand the pretense of Lord Vamanadeva, who had taken the side of the demigods and come before him as a beggar. Although the Lord's purpose was to cheat him, Bali Maharaja took pleasure in understanding how the Lord will cheat His devotee to glorify the devotee's position. It is said that God is good, and this is a fact. Whether He cheats or rewards, He is always good. Bali Maharaja therefore addressed Him as Uttamasloka. "Your Lordship," he said, "You are always praised with the best of selected verses. On behalf of the demigods, You disguised Yourself to cheat me, saying that You wanted only three paces of land, but later You expanded Your body to such an extent that with two footsteps You covered the entire universe. Because You were working on behalf of Your devotees, You do not regard this as cheating. Never mind. I cannot be considered a devotee. Nonetheless, because although You are the husband of the goddess of fortune You have come to me to beg, I must satisfy You to the best of my ability. So please do not think that I wanted to cheat You; I must fulfill my promise. I still have my body. When I place my body for Your satisfaction, please put Your third step on my head." Since the Lord had covered the entire universe with two steps, one might ask how Bali Maharaja's head could be sufficient for His third step? Bali Maharaja, however, thought that the possessor of wealth must be greater than the possession. Therefore although the Lord had taken all his possessions, the head of Bali Maharaja, the possessor, would provide adequate place for the Lord's third step.

Lecture on Srimad Bhagavatam, Canto 9, Chapter 4, Text 28 by Guru-prasad Swami.  Audio only.

Dallas, TX
2010-03-05

TRANSLATION

Being very pleased by the unalloyed devotion of Maharaja Ambarisha, the Supreme Personality of Godhead gave the King His disc, which is fearful to enemies and which always protects the devotee from enemies and adversities.

PURPORT

A devotee, being always engaged in the service of the Lord, may not be expert in self-defense, but because a devotee fully depends on the lotus feet of the Supreme Personality of Godhead, he is always sure of protection by the Lord. Prahlada Maharaja said:

naivodvije para duratyaya-vaitaranyas
tvad-virya-gayana-mahamrita-magna-cittah
(Bhag. 7.9.43)

A devotee is always merged in the ocean of the transcendental bliss of rendering service to the Lord. Therefore he is not at all afraid of any adverse situation in the material world. The Lord also promises, kaunteya pratijanihi na me bhaktah pranasyati: "O Arjuna, you may declare to the world that the devotees of the Lord are never vanquished." (Bg. 9.31) For the protection of the devotees, Krishna's disc, the Sudarsana cakra, is always ready. This disc is extremely fearful to the nondevotees (pratyanika-bhayavaham). Therefore although Maharaja Ambarisha was fully engaged in devotional service, his kingdom was free of all fear of adversity.