Lecture on Srimad Bhagavatam, Canto 10, Chapter 1, Text 22 titled “Unclean and Lying” by Prahladananda Swami.
Srimad Bhagavatam 10.1.22
puraiva pumsavadhrito dhara-jvaro
bhavadbhir amsair yadushupajanyatam
sa yavad urvya bharam isvaresvarah
sva-kala-saktya kshapayams cared bhuvi
Lord Brahma informed the demigods: Before we submitted our petition to the Lord, He was already aware of the distress on earth. Consequently, for as long as the Lord moves on earth to diminish its burden by His own potency in the form of time, all of you demigods should appear through plenary portions as sons and grandsons in the family of the Yadus.
As stated in the Brahma-samhita (5.39):
ramadi-murtishu kala-niyamena tishthan
nanavataram akarod bhuvaneshu kintu
krishnah svayam samabhavat paramah puman yo
govindam adi-purusham tam aham bhajami
“I worship the Supreme Personality of Godhead, Govinda, who is always situated in various incarnations such as Rama, Nrisimha and many sub-incarnations as well, but who is the original personality of Godhead, known as Krishna, and who incarnates personally also.”
In this verse from Srimad-Bhagavatam we find the words puraiva pumsavadhrito dhara jvarah. The word pumsa refers to Krishna, who was already aware of how the whole world was suffering because of the increase of demons. Without reference to the supreme power of the Personality of Godhead, demons assert themselves to be independent kings and presidents, and thus they create a disturbance by increasing their military power. When such disturbances are very prominent, Krishna appears. At present also, various demoniac states all over the world are increasing their military power in many ways, and the whole situation has become distressful. Therefore Krishna has appeared by His name, in the Hare Krishna movement, which will certainly diminish the burden of the world. Philosophers, religionists, and people in general must take to this movement very seriously, for man-made plans and devices will not help bring peace on earth. The transcendental sound Hare Krishna is not different from the person Krishna.
nama cintamanih krishnas
purnah suddho nitya-mukto
There is no difference between the sound Hare Krishna and Krishna the person.